Archive for September, 2010

Sun Stand Still :: Guest Blog from Steven Furtick

Today I’m privileged to welcome my first guest blogger and it’s someone who I respect and admire who is making a significant impact: Steven Furtick. Steven is the lead pastor at Elevation Church in Charlotte and author of the new book Sun Stand Still: What Happens When You Dare to Ask God for the Impossible.

The single greatest danger a Christian faces when reading the Bible isn’t always unbelief. It’s often nostalgia. Most Christians believe that God did the miraculous, and did it through incredible men and women of God. But that was for the special people whom God had infused with special DNA that they don’t have. Sadly most Christians wonder at the past deeds of God without realizing that God desires to do the same kinds of wonders through them today.

In Sun Stand Still, I aim to eradicate that mindset. I aim to let people in on a secret that should never have become a secret: there is no inherent difference between us and the great heroes of faith in the Bible. None. And that holds true whether we’re talking about Joshua, Moses, or the apostle Paul.

There’s a verse in the New Testament that every Christian should commit to memory besides John 3:16, and that’s James 5:17:

“Elijah was a man just like us. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years.”

Doesn’t exactly have the same obvious power of “For God so loved the world…” But it’s incredibly powerful when you consider who Elijah was. This was the man who prayed that it wouldn’t rain and it didn’t for three and a half years. And then prayed it would and it did. This is the man who called down fire on the prophets of Baal. And raised a widow’s son from the dead.

What’s sad is that most of us focus on the second part of this verse. We’re stunned by the superior power of Elijah’s prayer life. We’d love to have an ounce of his power flowing in our prayer lives. But we don’t have to wish. That’s the whole point of this passage. We are just like Elijah.

Think about it: Elijah had access to an all-powerful God who could stop the rain. We have access to an all-powerful God who can stop the rain. The only difference is that Elijah had the audacity to pray prayers that lived up to God’s character, God’s heart, God’s resources, God’s will, and God’s abilities.

In Sun Stand Still I call this praying like a juggernaut, which simply means to pray prayers worthy of the God we’re praying to. After all, we’re praying to a God whose capability always exceeds our audacity. You don’t have to worry about ever putting God in an awkward or embarrassing position. You’re not going to back him into a corner. You won’t ever challenge him to do something beyond his aptitude.

Prayer is the arena where our faith meets God’s abilities. And there is never going to be a moment when the audacity of our faith surpasses God’s capacity to respond. The great heroes of faith knew this. And they prayed in light of it. That’s what made them stand out in their generation. And it’s what will make you stand out in yours…if you embrace the truth that God is ready and willing to use you just as he used them to accomplish incredible things for his glory.

Great and inspiring words from Steven. Be sure to pre-order your copy of Sun Stand Still: What Happens When You Dare to Ask God for the Impossible and visit www.sunstandstill.org to learn more!

Story 10 Appendix

Story was an incredible experience to say the least.

Over 700 pastors and creative leaders from around the country convened at Park for two days filled with wonder, challenging and inspiring messages, amazing worship and awe-inspiring moments to fuel the creative class in ministry… all with a hologram background. A majority of the speakers were new voices to the Christian conference circuit and offered new ideas and thoughts to challenge us to communicate the unseen… the message of the Gospel, the greatest story ever told.

With the amount of speakers, artists, and activity going on at Story it was hard to keep up…  I even missed blogging three sessions of it myself!… but I decided to compile a Story Appendix and link to all of the content and goodness available to connect you to Story, the experience, speakers and ways we can continue to learn.

Enjoy!

Artists & Emcees

Ben Arment

Blaine Hogan

Sons & Daughters

Kari Jobe

Josh Garrells

Amena Brown

Becky Johnson

Jarrett Stevens

Jeanne Stevens

Scott Hodge

Scott Hofert

Tim Schraeder

Speakers, Sessions & Notes

Session 1

Opening Video (via BlaineHogan.com)

Dan Allender - Dan Allender is the president and professor of counseling at Mars Hill Graduate School near Seattle, Washington.

Notes: Tim SchraederGraham Brenna

Session 2

Charlie Todd - Charlie Todd founded Improv Everywhere and teaches at the Upright Citizens Bridgade Theater in New York City.

Notes: Tim SchraederGraham Brenna

Richard Walter - Richard Walter has chaired the legendary graduate program in screenwriting at the UCLA Film School for more than 30 years.

Notes: Tim SchraederGraham Brenna

Session 3

Jason Fried - Jason Fried is the co-founder and president of 37signals, which created Basecamp, Highrise, and Campfire, among other technologies.

Notes: Josh BurnsGraham Brenna

Andrew Klavan – Andrew Klavan is the author of such bestselling novels as True Crime, filed by Clint Eastwood and Don’t Say A Word, filmed starring Michael Douglas.

Notes: Graham Brenna

Session 4

Gary Dorsey – Gary and his wife Kaysie are founders of Pixel Peach Studio in Austin, Texas. they specialize in print design, interactive design, and photography. Clients include Warner Bros., sixstepsrecords, Integrity, and STORY among others.

Notes: Tim SchraederGraham Brenna

David McFazdean – David McFazdean created the hit ABC show Home Improvement and was an executive story editor on Roseanne. He is a partner at Wind Dancer Films.

Notes: Tim SchraederGraham Brenna

Session 5

David Wenzel - David Wenzel is a partner at Dot&Cross, which has produced films for Francis Chan, Donald Miller, Tim Keller, and Rob Bell among others.

Notes: Tim SchraederGraham Brenna

Session 6

Wesley Hill - Wesley Hill is a PhD student at Durham University in the UK and has a burden to help celibate gay Christians. He is the author of Washed and Waiting: Reflections on Christian Faithfulness and Homosexuality.

Notes: Tim SchraederGraham Brenna

John Sowers - John Sowers is the president of the Mentoring Project and has been a part of the White House task force conversation on fatherhood and healthy families.

Notes: Graham Brenna

Session 7

Sean Gladding – Sean Gladding is originally from Norwich, England, but moved to the States to serve as a pastor. He joined Communality in Louisville, Kentucky, which is part of the new monasticism family.

Notes: Tim SchraederGraham Brenna

Princess Zulu – Princess Zulu lost both of her parents to AIDS as a child in Zambia and has been an advocate for human rights, children, and the oppressed ever since.

Notes: Graham Brenna

Session 8

Shauna Niequist – Shauna Niequist is an author and former creative director at Mars Hill Church in Grand Rapids.

Notes: Tim Schraeder, Graham Brenna

Leonard Sweet - Leonard Sweet is chair of evangelism at Drew University in Madison, New Jersey, and teaches at numerous seminaries. He’s the author of nearly 40 books.

Notes: Tim SchraederGraham Brenna

Images

Reflections

Sponsors

Story 10 :: Leonard Sweet

  • I love it when poets pay homage to storytellers.
  • Thomas McGraff paid homage to storytellers…
  • All time is redeemed, by the singular person who remembers and resurrects. I remember. I keep the winter count.
  • Every one of us is a keeper of the winter count.
  • American Indians kept track of their history in an odd way; they kept track of the year from winter to winter. From the first snowfall to the next snowfall.
  • They called their years winters.
  • Elders of the tribe would review the past year and come up with the most significant events that would define the year for them and distilled those events to singular image that they would release to the keeper of the winter count.
  • The job of the keeper was to present the narrative of their life together in an image of a buffalo hide.
  • He would create a spiral of images that would encapsulate their year… this was their annual report.
  • We do our annual report with an accounting mentality; they portrayed theirs with a story.
  • The storyteller would preserve the memory by remembering.
  • The function of the storyteller was to remember and resurrect the life of that community and to conserve the memories of the past in story form.
  • We have been chosen and called by God to be storytellers in a very different world than the one most of our churches are used to.
  • Len was born in a Gutenberg world; many of us were born in a Google world.
  • TGIF = Twitter, Google, iPhone, Facebook.
  • Most of our churches are stuck in a Gutenberg culture.
  • Born after 1973 you are a native; before you are an immigrant.
  • Immigrants ry to preserve the old country.
  • Most church fights are about preserving tradition.
  • The first job of a missionary is to learn the language of the culture.
  • The language of a TGIF world is a very different language than Gutenberg.
  • We communicate the Gospel in word and verse; we need to communicate it in image and story.
  • There’s a war going on in the world and it will be won by whoever tells the best story, whoever out narrates the opposition.
  • The future belongs to the storytellers, the artists.
  • “In the medieval world the church saved the arts; in the future the artist will save the Church.”
  • The future belongs to the artists.
  • We have a huge mission.
  • We are short-order chefs, kitchen cooks.
  • We cook stories up that people who are starving need to hear.
  • We are enabling the soul to grow.
  • Jesus was the greatest storyteller of all time… that’s how we communicated.
  • Jesus’ message wasn’t pointed.. it was a narrative.
  • Warning: they kill the storytellers first.
  • Jesus’ was killed because His stories created a threat that would have undermined the establishment.
  • Jesus was an artist.
  • Jesus used a lot of paradox, crowd-sourcing, etc.

He used a lot of sugar and salt.

  • When no one is looking sneak into your cooking the story teller’s secret ingredient.
  • Heighten the sense of what’s coming next.
  • Leave people wanting to come back for more.
  • Sugar and salt keep people wanting to turn the page.

Use the right utensils.

  • Regardless of how you’re cooking, you need the right utensils.
  • Biblical storytellers need to pay attention… in a Google world we need to carve out images and story.
  • The only place that doesn’t understand the cultural currency of image, not words, is the Church.
  • Every church has a mission statement… but is it an image?
  • We all have versitas… we think the Bible is about Bible verses, what about Bible stories?
  • Carve out stories, don’t cut them up.

Cayenne Pepper

  • Jesus always spied up His story with passion… He made them exciting.
  • We tell too many stories without passion.
  • A world without passion is a world without beauty, truth or goodness.
  • You tell stories by becoming what you tell.
  • Get so involved in the story that you become the central character in the story.
  • When you tell the story of Jesus, tell it until you become a “little Christ,” a Christian.

What kind of stories are we going to tell?

  • We all have stories to tell… which one do you love to tell?
  • What is your favorite story?
  • Our favorite story should be, “I love to tell the Story of Jesus and His love…”
  • When this is no longer the favorite story of the Church, we are in trouble.
  • It’s about time we started lifting up the Jesus story, telling the greatest story ever told.
  • We need to go beyond telling the story on Sunday and start singing it.
  • The greatest sermons ever told are the ones preached on Sunday and sung on Wednesday.
  • What gets settled down deep is not what you say but what you sing.
  • A keeper of the winter count learns the story of our community to the point where we can take the stories, turn them into songs and sing them in a way that people can write their own songs and verses.

Closing

  • That was the cry of a TGIF generation.
  • When I get older then I’ll be stronger, they’ll call me freedom… just like a waving flag.
  • It’s a cry of hope.
  • This a culture looking for waving flags.
  • We are flying a lot of flags… leadership, justice, causes… of the Kingdom?
  • We don’t know what a Kingdom is because a kingdom has to have a king. We don’t understand that in America.
  • You know where the king is because they fly the flag of the king where he is present.
  • We need to start flying the right flag.
  • Jesus is the King.
  • Our storytellers need to start flying the flag of Jesus and His Kingdom.
  • We’ve been waving “Six Flags” over Jesus… we need to wave the flag of Jesus for a world desperate and searching for Him.

Story 10 :: Shauna Niequist

  • Your story must be told.
  • The central image of the Christian faith is death and rebirth.
  • When you haven’t yet had your heart really broken the Gospel isn’t about death and rebirth; it’s about hope and possibility.
  • When you experience death and loss, you begin to understand the central metaphor.
  • When your life is easy the crucial parts of the Gospel aren’t necessary.
  • Rebirth and new life are very important when death is staring at you in the face.
  • Death is real but rebirth is real, too.
  • Telling our stories is crucial.
  • We tell what we know and what we’ve learned the hard way.
  • Your story can be a bridge to helping someone else in their own journey.
  • People need more than ideas or principles, they need pieces of wisdom earned the hard way.
  • My life is not a story about me and your life is not a story about you.
  • Chesterton: All of life is a story and if there is a story, there is a storyteller. The storyteller is the God of creation.
  • The story is the story you’re living right now, today.
  • We believe two myths about our story: that they are about us and because they are about us they don’t matter.
  • When we tell our story we tell them about the story of God in us.
  • Pastors aren’t the only ones that tell the story about God.
  • You story gives life, breath, arms, and legs, to the Gospel just as much as preaching.
  • Preaching cannot be the only way we allow our story to be told in our midst.
  • I’m less interested by the ruminations of the scholars and more compelled by the stories of everyday people.
  • People aren’t compelled by abstractions; they are compelled by real life.
  • The biggest and best story isn’t told by the same voice the same ways, it’s told by whispers, paintings, blogs and around dinner tables around the world.
  • Rip up the form, rip up the script.
  • Speak the extraordinary story of God in your own way.
  • The big story is being told by our little stories.
  • We turn our sacred stories into cliches and quips.
  • Resist the temptation to hide behind theology.
  • Stop acting as if pastors are the only ones who have the right or responsibility to tell God’s Story.
  • It’s all of our responsibilities to tell God’s Story.
  • Consider your own silence may be part of the problem.
  • If you have been longing to hear a new language for faith, start speaking it.
  • Pastors, preachers and leaders cannot tell your story.
  • Only you can tell your story.
  • Don’t allow the story of God to become flat and lifeless.
  • It’s been dulled by a predictable format… reduced to 3 points and Hebrew word or two.
  • If we only allow the Gospel to be proclaimed on Sundays the life-changing story will lose its power to change lives.
  • Christ entrusted the Gospel to people who were not religious professionals.
  • They didn’t know the right words, they had been transformed.
  • If you’ve been transformed, it’s your responsibility to share your story.
  • Our story must be told.