All posts in Q

Q Chicago

To say I’m an information overdose would be an understatement. Over the past two-and-a-half days I was a part of Q.

Q is a place where leaders from every sphere of society come together to learn, reflect, collaborate, and take action to renew culture. We have in common a commitment to the Gospel of Jesus Christ and an appreciation for our Christian calling to partner with God in his work to redeem both individuals and entire cultures.

Q proposes there are 7 Channels of Cultural Influence:

  1. Media
  2. Arts & Entertainment
  3. Business
  4. Education
  5. Government
  6. Church
  7. Social Sector

The entire experience consisted of over 40 presentations from thought leaders deeply engaged in all of the different channels of cultural influence in a TEDS-like format of 3, 9, 18 or 36 minute presentations.

Q was unlike any other conference I’ve ever attended. No hype, no big lights or MTV Music Awards-style production… it was simple, fast-paced, and focused on raising important questions and issues facing the Church. The 600 attendees sat in assigned seats around round tables and at the close of each session were encouraged to dialogue about things that were on their minds and questions that were swirling in their minds.

In classic fashion, I blogged notes [48 pages and 13,101 words to be exact] from nearly all of the sessions… a complete digest can be found here.

Below is a quick rundown and key quote from each session that stuck with me…

  • The Church &  The City, Charles Jenkins: “A great part of sharing the Gospel is showing the Gospel.”
  • The Both/And of the Gospel, Tim Keller: “Justification by faith alone leads to justice… we need to be forgiven perpetrators of justice.”
  • The Next Christians, Gabe Lyons: “What if we could live out the statement from the letter to Diognetus, ‘what the soul is to the body, that Christians are in the world’?”
  • The Future of Education, Sajan George: “Whenever the future embraces the gospel, that future is undeniable and irrefutable.”
  • The Evolution of a Voice, Bryan Coley: “It’s more important for you to tell the truth than it is for your own worldview or agenda to be communicated.”
  • Being Provoked to Engage, Jo Saxton: “What is the limit to your compassion?”
  • Did Jesus Preach the Gospel?, Scot McKnight: “We have developed a personal salvation culture at the expense of a Gospel culture.”
  • The Bible in Society, Panel: “Scripture is not a text at distance but a resource that transforms and energizes us internally.”
  • Recovering the Ancient Practices, Phyllis Tickle: “We are called to do the ancient practices so that our citizenship in the Kingdom of God is undeniable.”
  • Observing the Sabbath, Matthew Sleeth: “We’re not meant to save Sabbath, Sabbath is meant to save us.”
  • Overcoming the Faith & Science Divide, Alister McGrath: “The wonderful thing about the Christian faith is that it makes sense of what we see in the world.”
  • Don’t Eat the Food, Sean Womack: “You implode your life one decision at a time.”
  • People of the Second Chance, Mike Foster: “We have a choice, we can be a part of the judgment problem or the grace solution.”
  • Resetting the Creative Economy, Richard Florida: “We should pair our talents with our burdens.”
  • Human-Centered Design, David Blanchard: “A deep empathy for people and exposure to new perspectives are the optimal source for innovation.”
  • Responding to the Fatherhood Crisis, Roland Warren: “Kids have a hole in their soul the shape of their dad.”
  • Discover the Rescued, Soledad O’Brien & Jonatahn Olinger: “Once you get numb to human suffering, that’s the beginning of the end.”
  • Conversations on Being a Heretic, Scot McKnight Interviews Brian McLaren: “I’m not trying to pass someone’s test, I’m trying to help them think.”
  • Art for the Common Good, Dayton Castleman: “Art unifies through the beautiful and the remarkability of a human being to take something that’s out of order and chaotic and make something beautiful and orderly of it.”
  • Engaging the Gay Community, Andrew Marin: “I plead with you today stop being the gatekeeper and start acting like Jesus.”
  • The Story of Justice, Gregg Helvey: “Making a film is not about you but the people who you want to see it.”
  • Creation Care & The Gospel, Jonthan Merritt: “When Christians selflessly care for creation our gospel witness is strengthened.”
  • The Church & The State, Joshua DuBois: “We need to focus on specific challenges and figure out how the church can partner with government to build communities and save lives.”
  • The Third Post, Skye Jethani: “We live in a remarkable time… for the first time we can be one not just in Christ, but in vision, imagination and mission to this world.”
  • Plant with a Purpose, Scott Sabin: “One of the greatest ways to give a cup of cold water in Jesus name is by restoring the watershed from where it comes.”
  • The Humanity of the Robot, Rosalind Picard: “Life isn’t about finding yourself. Life is about creating yourself.”
  • Collaborating in Community, Charles Lee: “To make collaboration a central need in your organization will change everything.”
  • Bonhoeffer, Eric Metaxas, “Your life is your theology.”
  • Social Activism, Antonio Carlos Costa: “”Human rights is a full expression of saving faith.”
  • Renewing a City, Wayne Gordon: “How can we solve the prob of the poor without listening to the poor?”
  • Advancing the Common Good, Jon Tyson: “What’s most important to the movement of Jesus were the people who were near to him who will carry it out.”

Do you get why I’m talking about information overload now?

I left Q with more questions than answers… which I guess is the whole point. I’ve got thoughts churning and ideas brewing, and have many new connections with people who are doing significant things in all the different channels of culture.  I’m so thankful I was able to be a part of the experience can’t wait to see the new ideas and innovations that will be birthed out of this time in the lives of all who were there and the churches, ministries and organizations they represent.

While there were a variety of speakers and ideas expressed, there were common themes that knit the entire experience together. We’re at a new time in history … and with that comes a need for the church to recover its true mission, to live out the Gospel demonstratively for the world to see the love of God. That love MUST be extended to the least of these…the orphans, the widows, and the poor. There’s a need for us to collaborate together, across all channels of culture, to bring what’s up there, down here. And, while moving forward and imagining a new future, we can’t forget our history. We need to take time to pause, reflect and remember that it’s God’s call that compels us and His Spirit who empowers us to do all we are called to do.

Q will be happening in Portland April 27-29, 2011… I’ve already registered.

Q is more than ‘another conference,’ it’s an  important gathering of influential leaders who are going to literally change the world.

Hope to see you at Q 2011.

Advancing the Common Good :: Jon Tyson

Jon Tyson | Pastor, Trinity Grace Church
Jon Tyson is lead pastor of Trinity Grace Church in New York City. Trinity Grace is a network of neighborhood parish churches committed to joining God in the renewal of all things, currently with churches on the Upper West and Upper East Sides, in Chelsea and in Park Slope, Brooklyn. Originally from Adelaide, Australia, Jon lives in Manhattan with his wife Christy and their two children.

  • If you follow the church calendar you will see we’re at an interesting time.
  • We do a great job at celebrating Easter.
  • We get Pentecost.
  • But between Easter and Pentecost is 50 days on the church calendar known as Eastertide.
  • Eastertide is fundamental for the mission of Jesus in the world.
  • It means coming to terms with what the resurrection means and its implications on your life.
  • In the time between the resurrection, ascension, and Pentecost is a tender revelation of God.
  • Jesus spent His time finding his friends and followers who didn’t understand their mission and restoring them to it.

What’s most important to the movement of Jesus were the people who were near to him who will carry it out.

  • We know Jesus is the resurrected Lord but how do we live that out?

3 Types of People Jesus Encountered

The Couple on the road to Emmaus – people who lost faith in Him

  • They were disappointed, they were going to the place they last knew where a Messiah Came from… Judas Maccabeus overthrew a mighty general in Emmaus.
  • Jesus came to them, and told them about himself, even though they didn’t recognize him.
  • They turned back.
  • The Gospel confronts every other ideology in the world and brings people back to God.

Thomas – people who could’t believe unless they could see.

  • Thomas doubted, couldn’t believe unless he could see.
  • Jesus did what Thomas needed, gave him proof of the resurrection.
  • There are people who want to fully engage who have questions.
  • We need to express our doubts , concerns, and questions and find the truths we need.

Peter - people who had failed

  • Jesus confronted failure.
  • Peter returned to fishing.. he returned to the place where Jesus had originally found him.
  • Peter colossally left and failed.
  • Jesus invited him back.
  • Many people have failed and denied God and feel like they are disqualified.
  • Jesus goes to the greatest failures in the church and restores them based on their call and not their morality.

Breath of God

  • In John 20, the disciples were hiding in a room and Jesus said to them, “as the Father sent me, so I send you…” and gave them the Holy Spirit.
  • We can be intimidated by the issues of our time and by the size and scale of the crisis.
  • We can hide out of fear.
  • We’ve been sent into the world as the father sent the son.
  • God breathes on us.
  • Don’t try it on your own.
  • Do it with the Spirit of God in you.

Conversations on Being a Heretic :: Scot McKnight Interviews Brian McLaren

It is common for a reader of yours to come way from your writing and wonder what you believe. Most of us detect a provocative ambiguity. What is your strategy? Why not tell people what you believe?

  • When you say people read my books and don’t know what I believe, it’s relevant to this issue of heretic.
  • When I read a book by Anne Lamont or music by Sheryl Crow, I’m not asking what they believe, I’m asking what they have to say to me.
  • There is a peculiar problem in a lot of religious readers where they don’t care what people say, but fixate on whether they are right.
  • They go into reading with the assumption that they are right and go into reading with a checklist to see if they are right.
  • When you are in the presence of those types of people it’s like being in an inquisition.
  • Those who live by the sword die by the sword…
  • Some people spend all of their looking for what they believe about this, this or this.
  • There is some dimension of provocative ambiguity.
  • Soren Kierkegaard “its very hard to use indirect communication when you are communicating to someone held in the grip of an illusion.”
  • You have to use indirection.
  • Flannery O’Connor “you have to use large and strange caricatures for people who can’t see well.
  • I’m not trying to pass someone’s test, I’m trying to help them think.

In Generous Orthodoxy charted a course you wanted to embrace, the breadth of orthodoxy. You said the faith we’ve known needs to be put behind us to embrace something new. How do you square what you are rejecting in A New Kind of Christianity with what you said in Generous Orthodoxy?

  • I would never ever, ever say that the faith of the historic church should be put behind us.
  • The faith of the historic church is exactly what we should keep.
  • Faith is dependence on God and an openness to the Spirit.
  • There are dimensions to our faith that we need to look at and identify the problems.
  • The Greco Roman narrative deserves a second look.
  • The essence of that narrative gives the idea that we are the insiders, they are the outsiders.
  • That dualism of “us vs them” to the world may be avoidable but it has historically resulted in oppression, and violence… things opposed to the ways of Jesus Christ.
  • Everyone sees it but us.
  • That narrative is the ungenerous thing that’s been wrapped up with orthodoxy.
  • We need find a faith apart from that narrative.
  • In the Christian tradition you either can read the Christian tradition and find the one rhyme you think is legitimate; or you can look at Christian tradition and see the whole range of seeing things differently and that range gives us freedom.
  • I’m not interested in condemning people, but some of us need to explore other alternatives.
  • It was a mistake to fit the Good News of Jesus Christ within the categories of Greek philosophy and Roman society.
  • When people do inquisitions the irony is they want to know your opinion on hell, atonement, etc but no one talks about racism.
  • The people on the right were on the wrong side of social issues.

In the Last Word and the Word After That, you seem to be coming out as a universalist, that in the end all will be saved. Is this true?

  • It would be simpler for me to say that I’m universalist, but I’m not.
  • I’m not an exclusivist either.
  • I’m so far off the path of being a universalist or exclusivist.
  • I don’t think the primary question being asked by the Bible is the question of “who is going to heaven and who is going to hell?”
  • The  real question being asked is how can we bring Heaven to earth?
  • How can we participate with God to bring restoration to the world?
  • We are judged by our works.
  • The mercy and judgment of God comes to all.
  • Does everybody learn to see the image of God in other human beings or do they continue to divide the world by “us” and “them”?
  • For so many people the word salvation has multiple definitions.
  • Salvation means liberation.

Resetting a Creative Economy :: Richard Florida

Richard Florida | Author, Who’s Your City? and Director, Martin Prosperity Institute, Rotman School of Management, University of Toronto, Founder Creative Class Group
Richard Florida is one of the world’s leading public intellectuals. Esquire Magazine recently named him one of the ‘Best and Brightest’. He is author of the best-selling book, The Rise of the Creative Class, which was cited as a major breakthrough idea by the Harvard Business Review. His ideas have been featured in major ad campaigns, such as BMW, and are being used globally to change the way regions, nations, and companies compete. He is founder of the Creative Class Group and has also been recently named European Ambassador for Creativity and Innovation. He is Director of the Martin Prosperity Institute and Professor of Business and Creativity at the Rotman School of Management, University of Toronto.

  • Every single human being is creative.
  • The real challenge of our time is figuring out how to harness that creative energy so that creative furnace inside of each human being is growing.
  • The social categories we impose on ourselves [race, religion, gender ,etc] undermine creativity.

The Great Reset

  • The most important event of our time is collapse of our financial institutions.
  • We are living through the most momentous opportunities in human history.
  • It’s not a depression, recession, crisis or panic… it really is a reset.
  • We are in a resetting point.
  • “It’s a raw emotion reset…”
  • This thing we are going through won’t be over in a day… don’t believe the hype.
  • The underlying shift we are going through is one of the largest in human history.
  • We come here because we intuit this change is going on and that our society, economy and culture are changing in the most fundamental ways.
  • We see these trends and evolving patterns in our own ways.

The Old Order

  • Human beings have generated economic wealth throughout all human history.
  • We originally used natural assets by doing agricultural work.
  • We then began to build factories that were fueled by our labor.
  • The move from an agricultural to industrial society was massive and led to two great depressions, two world wars, and the development of work unions.
  • We built the “great golden age of prosperity.”
  • People could earn a living by doing hard factory work.
  • The change we are going through is bigger than that.
  • Just having great farms and having people working in factories isn’t enough.

Rise of the Creative

  • A growing number of people no longer work in factories, they are working with their minds.
  • We’ve shifted into a knowledge economy… an information age, a post-production era.
  • What binds us together and makes us human is our shared creativity.
  • We stand on the shoulders of giants.
  • We cooperate and collaborate, and we have a storehouse of creative history and a future.
  • The economic crisis grew a creative economy.
  • The creative communities grew up in the shell of an old order.
  • The old order is crumbling. The first place it fell apart was in popular culture.
  • Movements of racial equality, the student movement, etc. in the 60s were a giant temper tantrum as society unleashed pent up creative energy that was being held back by the system.
  • The legacy of the 60s is places like Silicon Valley.
  • It gave rise to new ways of working and innovating.
  • In the 80s and 90s, working and living became more blended.
  • We created whole new sectors and the creative sector became the leading sector.
  • The creative economy generates 50% of the income in our society.
  • Our whole way of life ended in October of 2008.
  • We used to have the notion of the “American dream”.. suburban house filled with material possessions.
  • The problem with the “American dream” is that the demand for material goods continued to grow.
  • People questioned this way of life.
  • 60% of Americans said they’d like to like in a walkable neighborhood.
  • The way we live our lives is completely different.
  • In the old order, people not only got wealth from working in factories, they got purpose and meaning through institutions… schools, churches, etc.
  • So much meaning in that old order was channeled through material possessions.
  • We are moving from a material stage to a new age of post-materialism.
  • Our confidence and trust in every kind of institution is being annihilated, [business, presidency, media, etc].

How do we engage people in a creative economy?

  • We talk about creating good jobs in America. We talk about getting manufacturing back in our country.
  • Why?
  • We should be actively creating opportunity for people.
  • The creative class are in good shape.
  • We have 65 million people who serve us every day who make ½ of what factory works make and a 1/3  of what creatives make.
  • We turned factory jobs into good jobs and built a society out of them.
  • Every community has to make a commitment to bring creativity and innovation into factory jobs.
  • Eliminate gross income inequality.
  • We need to create a new kind of society for true creativity.
  • Give people the right to use their talent and creativity to live the life they truly desire.
  • We’re not after more material wealth, it doesn’t fill the void.

Purpose and meaning in our new creative economy come from three core things:

1 – Meaningful work

  • Human emotional happiness requires more than money.
  • People want to do meaningful work – work that challenges and engages, and working with teams we resonate with.
  • We want have control of the terms of our work.
  • Give people the freedom and flexibility to do their day-to-day work.

2 – Social Relationships

3 – Community

  • Communities we can resonate with are important.
  • People need to be in a place in a community that they love.
  • How do we provide purpose and meaning in your community?
  • How do you find the place for you?
  • The place we live is the hinge point of the creative age.
  • We used to say: “We’ve gone where the company has sent us…”
  • It’s not companies that move the economy… cities do.
  • You create something new through community.
  • A community is where different people and different kind of activities are going on.
  • Cities turn out trends and new ideas.
  • It’s not companies, it’s our communities.
  • We don’t ask people what they do, we ask where the live.
  • Its the places we live that create meaning.

The cities where people are most effective do two things.

1 – They are open minded, diverse and tolerant.

  • They let people find their place for them.
  • They are open to everyone.

2 – They are increasingly livable and invest not only in historic, cultural assets; they preserve their natural environments.

  • We are living through the most transformative moment of our time.
  • If we look down deep and work now, we can begin making great communities that make great people.
  • We can build something that is truly remarkable.

We should pair our talents with our burdens.

For more in this, check out Richard’s latest book, The Great Reset.