All posts tagged Skye Jethani

Skye Jethani :: Story 11

  • Why, with all of the resources available to the church, are we losing influence?
  • We are all born with a sense of wonder about the world.
  • That wonder dissipates when we experience fear.
  • Fear makes us want to figure out how to protect ourselves.
  • We all seek control to contain our fear.
  • As we seek control of our world we have to take control away from someone else.
  • In order for me to have more, you have to have less.
  • Danger, Fear and Control is a narrative that drives most of our lives.
  • It’s the narrative that drives human history.
  • It’s the narrative that drives most forms of religion.
  • Religion is predicated by fear and control.
Most of us engage with God in one of four postures:
1 – Life Under God
  • Divine will
  • God has certain things He wants us to do, we have to discover what they are and do them.
  • If we follow them, we will be safe.
  • It doesn’t deliver us from fear; it makes us afraid.
2 – Life Over God
  • Natural law
  • If we find out the laws that governs the universe, we can apply those and protect ourselves.
  • You can have a relationship with the Bible but not have a relationship with God.
3 – Life From God
  • You are at the center.
  • Everything exists for your desires.
  • This is consumer Christianity.
  • God becomes a means to an end.
4 – Life For God
  • Mission
  • We are all called to be on mission and announce it.
  • We take Christian consumers and turn them into Christian activists.
  • We tell people they need to be on mission… so a lot for God.
Most of our churches and ministries operate in one of these four postures.
Jesus introduced life with God.
  • At the center of the universe is relationship.
  • God the Father with God the Son with God the Spirit.
  • When we see who God really is, He doesn’t become a means to an end.
  • God is the end.
  • He is all we want.
  • When we see the danger of the world we are offered a choice.
  • We can recognize God’s goodness and love for us and surrender.
  • When we surrender we see the world differently.
  • We are perfectly safe in the hands of our God who said nothing could ever separate us from His love.
  • When we become perfectly safe, we become free to obey and have faith.
  • That leads to surrender.
  • It then makes sense to love our enemy.
  • It makes sense to love our enemy.
  • It makes sense to care for orphans, widows, etc.
  • The church has lost influence because we still look at the world in fear.
  • We need a new vision.
  • Not a vision for God; under God; over God or from God, but of vision of life with God.
  • The problem with the church today in is that we are dreaming the dreams of the world.
  • The dream of goodness, wonder and beauty only comes when we are captivated by the goodness, wonder, and beauty of who God is.
  • We need to live life with Him.

12 Cities, 12 Conversations :: Next Generation Leaders

This is a continuation of my notes from the Saddleback Conversation Gathering.

These conversations are about issues that are relevant to the future of the church and are being held in strategic cities across the US prepping for the Lausanne Congress in Cape Town in October of 2010, where over 4,000 global church leaders will convene to discuss issues facing today’s church.

Instead of posting an entire transcription of the Saddleback Conversation, I’ll be posting the key issues addressed during the conversation and include quotes from each of the panelists, which included…

Justice has emerged as a strong value among younger evangelicals, yet sociologists Christian Smith and Patricia Snell in their book Souls in Transition state: “Few emerging adults are involved in community organizations or other social-change groups or movements. Not many care to know much of substance about political issues and world events…. Almost none have any vision of a common good.” And young adults today are less likely than their parents or grandparents to volunteer or engage.
Is the rhetoric about justice among the young really a core value or just a fad?
We have a tendency to segment or isolate our churches by age or generation. What is the best way for younger leaders to learn from the wisdom of older generations?
What about the younger generation of church leaders makes you most hopeful?

Dr Michael Horton: Youth in our culture tend towards a moralistic deism. Today’s church leaders have defaulted on their responsibilities to the next generation. It’s increasingly easier to get people behind fads, but we’ve got to give them a solid grounding.

The Church shouldn’t exist as a peace and justice center – it should, rather, incubate, grow and water Christians so they can go out be healers.

In the Church we are made Christians to be ministers in the world.

Miles McPherson: There are people in all of our churches that are hurting. We need to ask them what they care about.

Kay Warren: We’ve got to make it clear that there’s a Scriptural basis for justice. Failing to provide a solid Scriptural mandate for justice will lead to it becoming another fad and not a holistic ministry.

Jena Lee Nardella: Most of the younger generation aren’t looking for a fad. They are tired of fasts and are thirsty for something more authentic. Because of how American culture has formed us we’ve had a hard time getting outside of our own selves. There is so much passion in the next generation and it makes an incredible opportunity for church leaders to offer their wisdom and experience. We’ve got to show them what it means to live the Christian life on a sustained basis because they live in a short-term commitment culture.

Jim Belcher:  Our culture doesn’t like to suffer at all. The only thing that allows us to go through suffering is a strong sense of God’s calling. We’ve got to help younger generations understand the calling on their lives. There is nothing that can keep them from following it.  When you talk about justice the world loves you. When you talk about Jesus the world hates you.

We have a generation that’s drawn into justice issues for good reasons, but what about the proclamation of Jesus… how can we make sure that doesn’t get lost in our good deeds?

Soong Chan Rah: The unbiblical divorce between justice and evangelism has left us reeling 100 years later. We don’t’ have a strong theological definition of justice. Jesus is justice. Justice is what God is moving all creation towards… compassion is what drives us towards justice and evangelism. We’ve taken a western concept and inflated a lot of definitions. What is our theological definition of justice?

Miles McPherson: When the world hears Jesus they think “Christians.” And justice is largely viewed as tolerance. The problem is that most Christians are not seen as being tolerant. If they experience Christ when we go and when we leave, then it works. If they experience Christianity [what we don’t believe, what we are against] we need to adjust.

Dr. Michael Horton: There’s a lot of unhealthy talk of living, being and doing the Gospel. Jesus Christ is the only Gospel. He did it. He fulfilled the law in our place. We keep running away from the Gospel in the name of mission.

Can you share your thoughts on the keys to discipleship in the next decade for emerging leaders?

Miles McPherson: Pain. To include conflict. To include differences. It’s one thing to have the information, it’s another thing to use it. Don’t worry about being politically correct, be biblically correct.

Kay Warren: Spend time with the next generation relationally. Discipleship has got to go into the depths of who we are so it changes who we are. It has to change us. Setting doctrine right is key, but we need to make it affect our lives and be changed by it, not just know it.

Jenna Lee Nardella: We have to have permission to fail. We are terrified of doing anything wrong. We’ve had prescribed rules. So much of our faith has been lived out in fear.  We need intergenerational relationships and community. Our world is much bigger. Step into those questions with us. Our understanding and vision of the world is very confusing.

Jim Belcher: What things keep kids in the church? We’ve got programs, camps and entertainment. The two things that are consistent in kids who stay in church are that they see a pattern of scripture reading in their home and that they are a part of an intergenerational church. We put so much time and energy into developing programs instead of the two basic things.

Soong Chan Rah: There has to be uncomfortable element added to what’s been comfortable discipleship. You’re being discipled to be missionaries for the next generation. You won’t be an effective missionary, you’ll be a colonialist if all you’ve ever known is your own kind. Where are people experiencing discomfort?

Skye Jethani: We’ve been taught doctrines and been active in our faith but do not know how to pray. Not prayer as in petition, but in how to be silent.

The next generation is increasingly wealthy. What should wealthy Christians do with their money? Is money important to spiritual renewal?

Kay Warren: Money is important. We are to invest in things that are going to outlast us, that’s a fundamental part of Scripture. We’ve got to use it and invest it wisely.

Soong Chan Rah: If we aren’t giving up the money we aren’t giving it up for Christ. We will truly experience revival when we surrender our wealth and our affluence.

Jim Belcher: We are called to give a portion of our wealth back to God. It helps us to remember it’s all from Him and He uses it to bring renewal and to help people. We have passion fatigue because we’ve stopped giving and allowed the government to take up those needs. The church used to take care of the needs of their communities. Money is a resource to powerfully impact our world for the Gospel.

More to come!

Follow the Conversation by visiting 12cities12conversations.com or follow it on Twitter@12Conversations.

Photo courtesy of Randy Chen.

12 Cities, 12 Conversations :: The Future of the US and Global Church

Last week I was part of the 12 Cities, 12 Conversations gathering at Saddleback Church. These conversations are about issues that are relevant to the future of the church and are being held in strategic cities across the US prepping for the Lausanne Congress in Cape Town in October of 2010, where over 4,000 global church leaders will convene to discuss issues facing today’s church.

Instead of posting an entire transcription of the Saddleback Conversation, I’ll be posting the key issues addressed during the conversation and include quotes from each of the panelists, which included…

The first portion of the evening focused on the future of the US and Global Church:

In 1900, over 80 percent of the Christian population was Caucasian and over 70 percent lived in Europe. Now, according to historian Dana Robert, “The typical late twentieth-century Christian is no longer a European man but a Latin American or African woman.”

What are the implications of this shift for the North American church’s mission strategy?

Kay Warren: One of the major implications is that the issue of women being in the majority is going to create interesting conversations and could make people uncomfortable. However, if the Church doesn’t draw in her daughters we are going to lose them.

Miles McPherson: We need to ask, “what can brown do for you?” We need to look at how white Christians presented Christ to the brown world and question how the brown world could reciprocate. Demographically, America is changing. People who feel uncomfortable with brownness have to deal with it. They need to ask people who are a minority what it’s like. We need to have relationships with people who are different than us. We can learn and offer much to one another.

Soong Chan Rah: By 2023, the majority of children born will be non-white. It’s a reality. We are going to see a multiethnic America. The Church is moving faster towards diversity ahead of society at large. The concern is that given these demographic changes globally and in the US, are we going to see a corresponding shift in power? Will this impact whose leadership we follow, books we read, etc. We still find that the books, theology and ecclesiology that are influencing churches are driven by white Americans. There’s a disconnect in the Church between the global reality.

Although the North American church still has an abundance of resources, statistically it’s not growing as rapidly as the church in Asia, Africa, or South America. What can we learn from our sisters and brothers in these parts of the world about mission?

Miles McPherson: Other cultures don’t have the distractions we have. Although the North American church has many resources, statistically we’re  not growing as rapidly.

Michael Horton: In churches in other cultures, we’re finding that they are no longer taking every movement and fad coming from North America. They’ve figured out that they have got to have a more deeply- rooted faith. One of the greatest challenges to evangelism in our own churches and the rest of the world is our consumerism.

Jena Lee Nardella: We have a lot to learn from the global church. Why is the Gospel so real to them? What is it about not being the most educated, wealthy or powerful? What does it mean to be a western Christian and look at my relationship with God not so individualized but as a community? What does it mean to live and worship God with a community…a “you all” not a “you.” We are so hyper-individualized in American culture.

Jim Belcher: Once the Gospel gets connected in culture, revival takes place. We’ve learned to out of the way and let the nationals lead their own churches and movements. We say it happened by accident in China. Missionaries were pushed out, but the church thrived because of indigenous leadership. Home churches, underground churches, etc. We often forget that how the Gospel moves and spreads. What would it mean for us to connect with our culture with the mindset of being a missionary? We need to think like missionaries again because we’re living in post-Christian America.

Miles McPherson: In America we’ve created a “you can have your way” mentality when it comes to Christianity. We don’t want to confront pain, conflict, and instead focus on being politically correct and accepted. We’ve created many conditions we have to meet before we are going to live for  God. When you go to a poor country, people will take what you can get. When you have money, you have options. We have too many options and too much arrogance to think we can have God as we want it..

Soong Chan Rah: We have an incomplete view of the Gospel in North America because of our affluence. We have an incomplete gospel here in North America unless we are in conversation with people who are suffering

Jena Lee Nardella: Africans pity Americans as much as Americans pity Africans. They see our consumerism and recognize what they have is a gift from God.

Kay Warren: Kay shared the story of an exchange she had with a Kenyan woman who said she felt sorry for Kay. When asked why, she said, “When you need something you buy it… when I need something I pray.”

Our faith is really so shallow.  We don’t know what it’s like to believe that God really is our source. Millions of people know God in ways we don’t know Him. They have a dimension to their walk with God that is different.

Our affluence has decreased our dependence on God.

We need the church around the world to show us what it’s like to pray and depend on God in ways that we don’t. The North American church doesn’t need another fad or program… the Church around the world to teach us to pray.

Skye Jethani: We need to do a better job of distributing to those in need. We need them for their simplicity of faith and their ability to live in dependence in their faith in God.

The Lausanne Congress is meeting in Cape Town this October. 4000 delegates from 200 countries will be there to discuss the issues facing the global church. What do you hope comes from this gathering? What do you hope will be the impact on the US church?

Jim Belcher: We need to focus on being more unified around the core elements of the Gospel and spend far less time arguing and being divided. Until we experience the unity God is calling us to know we aren’t having the witness God is calling us to have to the world.

Miles McPherson: The Gospel is not information,  it’s a person… Jesus Christ. So many people miss that.

Jena Lee Nardella: Shared this quote, “If you’re coming to save me you are wasting your time. But if you believe my liberation is found in your liberation, let’s struggle together.”

Obviously, some great thoughts and ideas here… to sum up my take on the first part of the Conversation…

  • We are now living in a post-Christian America, which is going to call for a radical redefinition of what it means to be a Christ-follower and will dramatically change the Western Church.
  • Our affluence and resources have become a hindrance to us in Western culture, we need to spend time learning from believers in other, under-resourced countries of what it means to live a life completely dependent on God.
  • We don’t need to export programs or even charity… we need to lose our “savior” mentality when it comes to engaging in missions, we need to rather take a posture of learning and share what we have freely and learn as much as we can from the global church.

More to come!

Follow the Conversation by visiting 12cities12conversations.com or follow it on Twitter @12Conversations.

Photo courtesy of Randy Chen.

The Third Post :: Skye Jethani

  • Phyllis Tickle highlighted the fact that it’s possible for the entire global church to be one in prayer through the fixed hour of prayer.
  • With advances in technology, we have the capacity as the church to do more than pray together.
  • We have the capacity to be on mission together through advances in media and technology.
  • TheThirdPost will rally the church to see the world through the Gospel.
  • We see the world through news aggregators [Druge Report, Huffington Post, FOX News, CNN]
  • The news aggregators are polarizing… right or left.
  • What if there is a third way of operating?
  • The Third Post offers another lens to see from sources around the world.
  • The Third Post will not be right or left but help people see world issues through the lens of Gospel.
  • We need to reimagine the world we see.
  • Jesus said you have eyes but you do not see.
  • The Third Post will be a rallying point for global church leaders to gather together and discuss.
  • It will give you resources to engage….Bible Studies, ebooks, direct connection to ministry.
  • The Third Post is in the process of gathering resources, contributors, and content and will launch in October at the Lausanne Gathering in Cape Town.
  • We live in a remarkable time, for the first time we can be one not just in Christ, but in vision, imagination and mission to this world.
  • Learn more by visiting TheThirdPost.com.